For Shabbat of August 31, 2019
Re’eh (רְאֵה)— Hebrew for “see”, the first word in the parashah) is the 47th weekly Torah portion (פָּרָשָׁה, parashah) in the annual Jewish cycle of Torah reading and the fourth in the Book of Deuteronomy. It constitutes Deuteronomy 11:26–16:17
Rabbi Isaac’s Weekly Whiteboard:
Torah Parsha Re’eh Summary
“See,” says Moses to the people of Israel, “I place before you today a blessing and a curse”—the blessing that will come when they fulfill God’s commandments, and the curse if they abandon them. These should be proclaimed on Mount Gerizim and Mount Ebal when the people cross over into the Holy Land.
A Temple should be established in “the place that G‑d will choose to make dwell His name there,” where the people should bring their sacrifices to Him; it is forbidden to make offerings to God in any other place. It is permitted to slaughter animals elsewhere, not as a sacrifice but to eat their meat; the blood (which in the Temple is poured upon the altar), however, may not be eaten.
A false prophet, or one who entices others to worship idols, should be put to death; an idolatrous city must be destroyed. The identifying signs for kosher animals and fish, and the list of non-kosher birds (first given in Leviticus 11), are repeated.
A tenth of all produce is to be eaten in Jerusalem, or else exchanged for money with which food is purchased and eaten there. In certain years this tithe is given to the poor instead. Firstborn cattle and sheep are to be offered in the Temple, and their meat eaten by the kohanim (priests).
The mitzvah of charity obligates a Jew to aid a needy fellow with a gift or loan. On the Sabbatical year (occurring every seventh year), all loans are to be forgiven. All indentured servants are to be set free after six years of service.
Our Parshah concludes with the laws of the three pilgrimage festivals—Passover, Shavuot and Sukkot—when all should go to “see and be seen” before God in the Holy Temple.
Torah For Your Children…
For a simple cartoon summary of the Torah parashah for your children we recommend the following video below created by G-dcast:
This week’s haftorah is the third of a series of seven “haftarot of Consolation.” These seven haftarot commence on the Shabbat following Tisha b’Av and continue until Rosh Hashanah.
God addresses the “afflicted and storm-tossed” Jerusalem “who has not been comforted,” assuring her that she, and her people, will be restored to full glory. The foundation, walls and ground of Jerusalem will be laid with precious stones. Her children will be “disciples of the L-rd,” and will enjoy abundant peace. Any weapon engineered against her will fail.
The prophet then invites the thirsty to acquire “water,” namely those who are thirsty for spirituality should study the quenching words of Torah. He promises the nation an everlasting covenant similar to that made with King David. This is also an allusion to the Messiah, David‘s descendant, who will be revered by all of the nations of the world.
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Torah Parashah teaching with video and audio and illustrations by Pastor Isaac. © 2019 Assembly of Called-Out Believers. Use by Permission.