In Torah parasha Lech Lecha, we see Abram sets out with a small band to rescue his nephew Lot, and how after defeating the four kings he is blessed by Malki-Zedek (Shem) the king of Salem (Jerusalem) and gives Melchizedek a tithe as Abram knows him and knows he is a righteous Priest of the Most High. Many people write to me inquiring as to why I teach that Melchizedek was Shem, when they read from the NT (Hebrews 7:3) that Rabbi Shaul mystically mentions Melchizedek as a type of High Priest who was without “father or mother”…
The western mind does not realize that this statement is a classic example of Jewish typological method, which is based on the understanding that transcendent spiritual realities are reflected in earthly replicas. Christians read that Melchizedek was without “father or mother”, not realizing that when Abraham paid a tithe to Melchizedek, this king of Righteousness was already 800 years old and had outlived 10 generations up to Abraham and the people of the day knew not who his father and mother was because he was born before the flood 700 years before, and it “seems” to them in their lifetime that he was “without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God”.
Note that he “seems” to have no origin or ending… He appears to “remain a priest forever” and in this way he “resembles the Son of God,” and this allows him to serve as an earthly representation of the Messiah. This is why Hashem chose to name him as the head of the order of priests to which the Messiah (represented in Psalm 110 by the Davidic king) would belong.
Melchizedek was not a given name, but an honorary title meaning “King of Righteousness.” He was also known as the King of Salem (that is, of Jerusalem) meaning “King of Peace.” and by translating these two terms we see an apt type for the future Moshiach, who is a priest in the order of Melchizedek by virtue of being the Messianic king of Jerusalem, as someone who helps people become righteous before God and so find peace with God!
Many ancient manuscripts and Dead Sea Scrolls equate Melchizedek with Shem, and to support this understanding, I provide a few quotes below…
“And when Avram came out from the cave, he went to Noach and his son Shem, and he remained with them to learn the instruction of YAHUAH and his ways, and no man knew where Avram was, and Avram served Noach and Shem his son for a long time.”
YASHAR (JASHER) 9:5 את CEPHER
And Adoniy-Tsedeq king of Yerushalayim, the same was Shem, went out with his men to meet Avram and his people, with bread and wine, and they remained together in the valley of Melek. And Adoniy-Tsedeq blessed Avram, and Avram gave him a tenth from all that he had brought from the spoil of his enemies, for Adoniy-Tsedeq was a priest before ELOHIYM.
YASHAR (JASHER) 16:11-12 את CEPHER
“This Melchizedek was Shem.”
Ephraem, Commentary on Genesis 11:2
“The [Jews] say that he [Melchizedek] was Shem, Noah’s son, and counting up the total years of his lifetime [eight hundred years, according to Gen. 11:11]”
Jerome, Questions in Genesis, Gen. 14:18
About Shem[‘s being a prophet] it says, “Upon My word, Melchizedek” [PS. 110:4].”
Seder Olam 21 (2nd century Jewish)
“And Melchizedek, the king of Jerusalem, who was the great Shem…”
Targum Neophyti Gen. 14:18
Likewise Shem was born circumcised, as it says, “And Melchizedek, king of Salem …” [interpreted as the king who was salem, “complete” or “perfect,” hence, circumcised].
Abot deR. Natan (A) 2
(Other references equating him with Shem, son of Noah; cf. b. Nedarim 32b; Midrash Gen. R. 44.7; Targum Ps.-J. Gen. 14:18)
It is my intention that this knowledge help all realize there are thousands of years of great Sages also believing that Shem was Melchizedek as this was passed down from father to son from ancient times. Hopefully we can all be open-minded to new ideas and varying views and in the end all things will be clarified anyways so we try not to make any of these small matters a point of contention or division… but seeing how Y’hoshua literally fulfills all things through his different literal lineages is very exciting! Wishing you blessings and your continued studies and search for truth!
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5 Comments
Yes of course, it was in the book of Jasher that I first discovered that Shem is Melchizedek before seeing it from other sources, also I finds Flavious Josephus definition of the title as ‘righteous king’ to be the correct meaning. Thanks for your good works.
As a follower of Yeshua Hamashiach, I was always intrigued by Melchizedek. Interestingly the book of Jasher as well as the book of Enoch are mentioned in the bible.
It was great to learn about Melchizedek.
Could you please give the reference in the Bible where the Book of Enoch is mintioned? As per my knowledge, there is no mention of the
Book of Enoch in the Bible. And that too, Enoch wrote many books, not a single one.
Shalom brother, thank you for your question. As one who has taught extensively on the book of Enoch over the years here are a few thoughts on your question…
1. Direct References to Enoch Himself
Genesis 5:21–24
Mentions Enoch living 365 years, walking with God, and being “taken” (not seeing death).
This is the foundation for later elaborations in the Book of Enoch.
Hebrews 11:5
“By faith Enoch was translated that he should not see death… for before his translation he had this testimony, that he pleased God.”
Echoes Genesis, but also reflects the Enoch tradition of special revelation and heavenly ascent.
Jude 1:14–15
Direct quotation from 1 Enoch 1:9:
“Enoch, the seventh from Adam, prophesied about them: ‘Behold, the Lord comes with ten thousands of his holy ones to execute judgment…’”
This is the only place where the Bible directly quotes from the Book of Enoch.
2. Sheep/Shepherd Allegory (Israel as Sheep, Nations as Animals)
The Book of Enoch (esp. the Animal Apocalypse, 1 Enoch 85–90) uses animal allegories:
Israel = sheep.
Gentile nations = various beasts and birds (often unclean animals).
Leaders = shepherds, some good, some corrupt.
Parallels in Scripture:
Ezekiel 34
YHVH as the Shepherd, Israel as His flock, corrupt leaders as false shepherds.
Very close to the Animal Apocalypse imagery.
Psalm 100:3 – “We are his people, and the sheep of his pasture.”
Jeremiah 23:1–4 – Condemns shepherds who scatter God’s flock.
John 10:1–16 – Yeshua as the Good Shepherd, sheep hear his voice.
Matthew 25:31–33 – The final judgment pictured as separating sheep (righteous) from goats (unrighteous).
This separation imagery is prominent in 1 Enoch 89–90.
3. Unclean Animals Vision (Gentiles as Beasts)
In 1 Enoch 85–90, animals represent nations, many of them depicted as wild beasts, birds of prey, and unclean animals in contrast to Israel’s sheep.
Peter’s vision of unclean animals (Acts 10:9–16) echoes this imagery:
The sheet contains “all kinds of four-footed animals, reptiles, and birds of the air.”
God’s command: “Do not call anything impure that God has made clean.”
Symbolically, the Gentiles are being accepted into God’s covenant.
This directly answers and reverses the Enochic framework where Gentile nations were unclean animals.
4. Other Thematic / Enoch References
Angels who sinned (Genesis 6:1–4; 2 Peter 2:4; Jude 6)
The Book of Enoch expands heavily on the “sons of God” (Watchers) descending, marrying human women, producing giants (Nephilim).
Both Peter and Jude reflect this tradition, especially Jude:
“Angels who did not keep their own position… he has kept in eternal chains under gloomy darkness.”
This aligns word-for-word with 1 Enoch 6–10.
Daniel 7:9–14
Vision of the “Ancient of Days,” thrones set, and a “Son of Man” coming on clouds.
This corresponds to 1 Enoch 46–48, where “the Son of Man” is introduced as a heavenly figure who will judge nations.
The New Testament (esp. Jesus calling himself the “Son of Man”) builds from this Enochic tradition.
Revelation 20–22
Final judgment, books opened, the New Jerusalem, rivers of life, and tree of life imagery mirror 1 Enoch 90–91; 1 Enoch 108.
Revelation 5:11; 1 Thessalonians 3:13
“Ten thousands of angels” (same phrase as Jude/1 Enoch).
5. Summary of Key Enoch-Parallels in Scripture
Genesis 5; Hebrews 11 – Enoch’s life/walk with God.
Jude 14–15 – Direct quotation of 1 Enoch.
2 Peter 2; Jude 6 – Fallen angels (Watchers).
Ezekiel 34; John 10; Matthew 25 – Sheep/Shepherd allegory paralleling 1 Enoch’s Animal Apocalypse.
Acts 10 – Peter’s vision of unclean animals (reversal of Enoch’s animal allegories).
Daniel 7; Revelation – Son of Man, final judgment imagery rooted in 1 Enoch.
Wow..spot on! I’ve heard about Shem being Melchizedek. But I’ve never seen these many citations. Thanks for all the detailed research!